Friday, May 23, 2014

HIGH SCHOOL: DeVilbiss High's sorority-like organizations in the 1930s

(The oldest DeVilbiss Pot O' Gold annual available to me is from the 1932-1933 school year.)

Sorority and fraternity-like groups bloomed during the Depression at DeVilbiss High School in Toledo Ohio. Certain clubs restricted membership to those with certain physical characteristics- Twin Club for identical siblings, Altae Puellae for girls 5'7" and taller, U.S.S.R. for naturally red-haired girls and boys.

Literary Societies
Girls' literary societies were founded at nearby Scott and Central High Schools two decades prior to their expansion to DeVilbiss in the early 1930's. Such societies lasted throughout the 1930's. The Delta chapter of Zetalethean was established in 1932 to promote the literary interest of the members of the organization and to interest outsiders in [their] purpose." The motto was "Nullie Sine Labour". They wore sweaters with official insignia- a Z within a diamond.

Epsilon of Pericleans was founded in November 1931. Their purpose was "to discover and to encourage original talent; to create enthusiasm for scholarship; and to promote encouraging leadership." Their motto was "Nulli Secundae", translated Second to None. Their insignia was the Greek letter Pi.

Philathean's purpose was "to learn about and become familiar with the works and lives of great authors as well as to become intelligently aware of our own and other foreign countries and their inhabitants." The Greek letter Phi was their symbol.

Social Clubs
Sorelle Social Society was, as the name states, organized for pure social reasons. It was school-sponsored and active every year from 1933 to 1939.

 The Tri-Hi-Y sponsored the Senior and Junior Friendship Clubs, eventually adding Sophomore and Freshman sections. Each section was "united by the bonds of consecrated, loyal friendship, not only for each other, but for others with whom they come in contact." Their slogan was "Try to face life squarely." The purpose was "to find and give the best." The Clubs were founded on friendship and service.

Societas Amicitae was a closed group formed by the second hour business English class to help its girls work on mechanics and "further study of literature." Membership was confined to girls in that specific class at that specific time. They also studied playwrights and their playwrights and the "art of dramatization".

Sub-Debs, "organized purely for social purposes", started a chapter in the 1933-34 school year.

References
DeVilbiss High School Pot O' Gold yearbooks; 1933, 1934, 1936, 1937, 1938, 1939.

copyright 2014, Alpha Chi Notes




Friday, May 16, 2014

COMMUNITY-based: ZETA BETA CHI

Zeta Beta Chi (ZBX) pins are quite common in flea markets, online auctions, and e-stores specializing in fraternal ephemera.

THE BEGINNING
But who is Zeta Beta Chi? It appears to have been a non-collegiate business sorority sponsored by the World Caravan Guild. In my search of newspaper archives, the earliest mention of ZBX was in a 1939 article mentioning Dr. Victor Hamm of Marquette University as the Wisconsin Alpha chapter's new program director. The sorority's meetings were "social and cultural in nature".

Trouble was brewing for ZBX in 1939, when the Milwaukee Better Business Bureau investigated claims that three young women, working out of a hotel room, were " ' high pressuring the girls into joining the organization..." The sorority denied the allegations, claiming a headquarters in Washington, D.C., and 10,000 members in various cities. An officer explained that new members paid a $41 fee for life membership and participation in a two-year cultural program and a monthly social meeting; however, the member also paid $1  a month for 10 months "... to provide for a local meeting place the first two years." After the first two years, members were to pay another fee if they wished to participate in a new cultural program.

ZBX and World Caravan Guild kept plugging away at the sorority, naming University of Pittsburgh faculty member Dr. Andred N. Cleven as program director in 1939.

BIG TROUBLE
On August 26, 1941 Zeta Beta Chi voluntarily dissolved amid an investigation ordered by district attorney Edward M. Curran. "... several girls who said they signed 'membership applications' complained that they found they had signed binding contracts to pay World Caravan $41.50 as well as $10 to a local chapter for a two-year membership." The charges were investigated, prompting ZBX officials to submit a sworn statement that its national headquarters would be immediately removed from Washington, D.C., and, per the August 23 meeting of World Caravan stockholders, "a resolution releasing each individual member of the sorority from ' all obligations and claims of every character' and releasing to the local chapters ' their right in and to the name of the sorority."

At the time of dissolution, there were four chapters in D.C. and in Atlanta, the Twin Cities, St. Louis, Cleveland, Rochester, Birmingham, and Baltimore.

A SECOND CHANCE
Post-dissolution Zeta Beta Chi functioned as a cultural and social sorority for business and professional women. Among their events:

In July 1945, the Ohio Delta chapter sponsored Jayteen Clubs with the Junior Chamber of Commerce and the Delta Delta chapter of Beta Sigma Phi.

In May 1952, there was a 4-day national convention held at the Commodore Perry Hotel in Toledo, Oh.

In July 1956, the seventh annual convention was held in Akron, Oh.

In November 1962, the Ohio Delta chapter observed "National Night" with a dinner and installation of one pledge. At this time, members were office workers, nurses and teachers."

From June 11- 14, 1964, an international-themed convention was held at the Commodore Perry Hotel.

Although Zeta Beta Chi was able to thrive after its dissolution and departure from World Caravan Guild, it dissolved again in 1980.

The Milwaukee Journal. New Sorority Is Scrutinized: ' High Pressure Methods on Business Girls Denied by Group's Leader Here. Aug. 30, 1939, p. 1. 

Milwaukee Sentinel. Dr. Victor Hamm Named Program Director of Zeta Beta Chi. Jul 28, 1939, p. 18

Meriden Record. Zeta Beta Chi, Business Girls' Club, Dissolved. August 27, 1941 (morning edition), p. 3.

Pittsburgh Press. Program Director Named. Apr. 30, 1939, p. 21. 

Toledo Blade. Zeta Beta Chi Installs Officers: National Convention Closes in Toledo. May 18, 1952, section 1, p. 8.

Toledo Blade. Zeta Beta Chi Elects Toledoan National Officer. Jul. 6, 1956, p. 23. 

Toledo Blade. Zeta Beta Chi To Observe National Night. Nov. 18, 1962. section 5, p. 2. 

Toledo Blade. Ohio Delta of Zeta Beta Chi Observes National Night. Nov. 21, 1962, p. 11

Toledo Blade. Horizons and Plans Unlimited. May 28, 1964, p. 18.

COMMUNITY-based: PI OMICRON

Sororities were booming in 1920. All 26 of the current NPCs had formed.

Alpha Kappa AlphaDelta Sigma Theta and Zeta Phi Beta, three of the four current NPHC sororities, formed. Other sororities, some that eventually joined the NPC (ex. Achoth/Phi Omega Pi), were in existence. Pedagogical sororities (ex. Pi Kappa Sigma) came together in the AES. Sororities like Eta Upsilon Gamma were for women in junior colleges. Then there were the sororities that which never affiliated with an umbrella organization, ex. Kappa Sigma Tau and Pi Alpha Tau.

High school girls formed sororities, too. Some groups went on to become national, non-collegiate, philanthropic, community sororities, ex. Sigma Alpha and Psi Iota Xi.

But what about women who were no longer in high school and never enrolled in college? Would they have the opportunity to enter the bonds of a sisterhood, preferably one with two or three Greek letters in its name? Now, if such women were to have a sisterhood particular to their non-collegiate status, would there be a program in place for educational and cultural opportunities? Pi Omicron was an option.

"The object of the National Pi Omicron sorority is to prepare its members ' to attain a greater share in the beauties and benefits of cultural and liberal education.' 

The sorority is the outgrowth of the adult educational movement thru [sic] which large numbers of people outside of universities and colleges are seeking higher education. The many students who each year are turned away from overcrowded educational institutions are taking outside courses, say leaders of the group, and the sorority in its numerous chapters offers these seekers after knowledge the benefits of group study in the most important branches of adult education.

Courses are outlined for the chapters by the University guild in Atlanta, Ga., which also furnishes the library used in the courses. Each member receives 24 volumes of text material in one three-year course and the courses include not only biographies of famous individuals who have contributed to world progress in the arts and sciences, but the outstanding fiction of the day. " (Hartough, Toledo News-Bee, Sept. 4, 1929)

Here are a few examples of their scholastic endeavors:
March 17, 1931- San Jose chapter - University Guild- members listened to discourse by Dr. Carl Holiday.

March 7, 1932 - The St. Petersburg chapter was lectured on the life and works of Sidney Lanier and Francis Bacon and heard a review of Crane's The Red Badge of Courage.

November 14, 1934- The Salt Lake City chapter met for lecture on the life and works of Robert Louis Stevenson.

June 28, 1936- The Saint Joseph, Missouri chapter had completed its active season with reviews of plays, poetry recitals, mythology study, and discussion of the Social Security Act.

September 12, 1944- Youngstown, Ohio chapter discussed various world events.

Pi Omicron celebrated Founders Day on April 1. The founding year was 1928 or 1929. It was probably organized in Atlanta, Ga., with many early chapters forming in the Toledo, Oh. area. Some chapters catered to business women; at least one chapter was for mothers.

The colors were blue and gold. The flower was the yellow rose.

In 1933, headquarters was located in Chicago; in 1979,  it was Fort Wayne, Indiana. Ceremonies included installations for elected officers and new members, with new members receiving "... a symbolic candlelight ceremony..."

Pi Omicron was active at least through 1980, judging solely by newspaper articles.



Hartough, Marie Cochran. XI Chapter, Pi Omicron Sorority, Will Be Installed and Officers Elected Friday Evening. Toledo News- Bee. Sept. 4, 1929, p. 9.

Deseret News. Pi Omicron Sorority. Nov. 13, 1934, p. 14.

San Jose News. Pi Omicron Sorority. Mar. 21, 1931, p. 14

St. Joseph News- Press. Pi Omicron Sorority Will Close Season With Dinner. Jun. 28, 1936, section B, p. 1

St. Petersburg Times., Pi Omicron Hears Interesting Talk. Mar. 9, 1932, section 2, p. 4.

Youngstown Daily Vindicator. Pi Omicron Chapters Observe Founders Day. Apr. 5, 1978, p. 45.

Youngstown Daily Vindicator. Handicapped Helped by Pi Omicron. Oct. 19, 1979, p. 29.

Youngstown Vindicator. Pi Omicron to Review World Events. Sep. 11, 1944, p.12.

Youngstown Vindicator. Pi Omicron Installs New Sorority Members. Oct. 27, 1944, p. 24.



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COMMUNITY -based sororities: Intro

(For the purposes of this blog, I will use the term community sorority. In my original blog, I referred to such groups as noncollegiate. Now that I have created Chi Beta Nu, I will refer to such groups as community sororities; however, previously written posts will not be edited to reflect the change. The focus of this blog will be sororities that were found outside the four-year university, which means sororities founded at business schools will be included. )

There are many ways to describe sororities that are not associated with universities and four-year colleges. These sororities have been called nonacademic, noncollegiate, community, or philanthropic; an older label was business sorority or sorority for business and professional women. As I stated in my entry on high school sororities, several current community sororities  started as high school organizations.

There are many ways to categorize these sororities. This is what I came up with, sometimes basing my categorization on newspapers' description of these groups. Several active sororities do not maintain websites, nor are officers' email addresses available. There will be overlapping with categories.

Italicized organizations are no longer active.


ORGANIZED FOR CULTURAL PURPOSES, in that women could have access to cultural and academic endeavors without college enrollment
Beta Sigma Phi (1931)
Epsilon Sigma Alpha (1929; now co-ed)
Pi Omicron (1928 / 1929)

ORGANIZED BY UNIVERSITY OR COLLEGE WOMEN, in that the (many) founders were enrolled in four-year institutions of higher education or college graduates. These groups may have originally started out as an "adult world" answer to college sororities. For example, Theta Delta Xi started as a "friendship club".
Delta Theta Chi (1920)
Omega Nu (1920; Beta Chapter formed for high school girls)
P.E.O. (1869)
Sigma Phi Gamma  (1920)
T.T.T. Society (1911)
Theta Delta Xi (early 1930's)

ORGANIZED BY and/or FOR BUSINESS AND PROFESSIONAL WOMEN, these organizations started at business schools or for the purpose of uniting women working in business
Alpha Iota (1925)
Delta Tau (before 1930)
Eta Phi Beta (1942)
Gamma Phi Delta (1943)
Iota Phi Lambda (1929)
Lambda Kappa Mu (1937)
Pi Rho Zeta (partnered with a men's fraternity [1929] with the same name and purpose)
Sigma Alpha Sigma (circa 1949)
Theta Alpha Delta (1940)
Zeta Beta Chi (before 1939)

ORGANIZED BY HIGH SCHOOL GIRLS, and eventually dropped the high school affiliation to become philanthropic organizations for women. Currently, the  education requirement is most often a high school diploma.
Alpha Zeta Beta (1897)
Delta Theta Tau (1903)
Kappa Kappa Sigma (1915)
Phi Beta Psi  (1904)
Psi Iota Xi  (1897)
Sigma Alpha (1913)
Tri Kappa (1901)

ORGANIZED SPECIFICALLY TO PROVIDE SERVICE TO OTHERS
Delta Chi Sigma (1925;"Although most of the sorority members are college graduates, this is not a requirement, and the organization places social pleasures in a rank subordinate to service to the community.")
Kappa Delta Phi  (1925; inspired by men's Phi Delta Kappa Social Club)
Sigma Beta (1923)

OTHER SERVICE/SOCIAL ORGANIZATIONS (Not sure where to place them)
Chi Sigma (1922)
Delta Sigma Kappa (1924)
Lambda Sigma Pi (circa 1938)
Lambda Tau Delta ( 1909; 75 chapters in 1933)
Omega Nu Tau (1922)
Phi Epsilon Phi (1937)
Phi Tau Omega (1925;  founded "to bring together a congenial group of girls in a bond of friendship for social, charitable and moral purposes")
Psi Delta Sigma (1924; founded by a group of women in their late teens
Theta Tau Theta (1922)
Theta Phi Sigma (1922; "Benevolent")

The Miami Daily News. Members of Local Lambda Tau Delta Attend Convention. Jul. 9, 1933; Society section, p. 2. The Miami Daily News. Delta Chi Sigma Chapter to Give Benefit Bridge. Apr. 21, 1935; section 2, p. 2.

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Thursday, May 15, 2014

HIGH SCHOOL: Iota Beta sisters in court

On February 21 1912, six East Division High Iota Beta (IB) sorority members were suspended from school for 60 days for violating their second promise to disaffiliate from IB. The girls' parents wanted a hearing with the school board, to no avail. Their attorneys filed petitions demanding their daughters be reinstated, or, per the judge's orders, have the school board answer as to why the girls should not be reinstated.

"The petitions allege the rule of the school board against fraternities and sororities is beyond the power of the school board to enact or at least enforce to the extent of depriving the pupils of the right to attend classes."

"Upon the outcome of this case, testing the power of the school board to enforce the rule regarding sororities and fraternities, as far as suspending pupils from classes....", the school board, if ruled against, would have to lift its 1910 ban on high school sororities and fraternities and have no power in whether or not the students became members.

The school board's complaint committee had two meetings regarding the girls' suspension, on March 5 and 14, where members voted to uphold the suspensions. And then, the judge who heard the case upheld the school board's decision- the Iota Beta (ex)members' suspensions were "proper". The article reported that the judge "holds that the violation of the rule had been admitted and the only question was whether the suspension was justifiable, provided that the rule was justified, in view of the fact that the suspensions had followed the second promise to desist from membership in the sororities on Feb. 21." The rule, of course, being that students could not be involved with secret societies.

References
Milwaukee Sentinel. Parents Get Writs To Return Girls. Mar. 26, 1912. 


Milwaukee Sentinel. Court Upholds Suspension Of Girls In East Division High School Case; Says Students Must Obey Rules. Apr. 13, 1912, p. 1. 



Tuesday, May 13, 2014

HIGH SCHOOL: Positive and neutral views on sororities

In the third part of a series on high school sororities, I referred to letter written to newspaper  advice columnist Dorothy Ricker from a high school sorority member who became her sisters' target of rumors. Ricker's response included her opinion of high school sororities, which was shaped by first-hand accounts confided to her. She thought that high school sororities should not exist. That letter was written in September 1955; in November 1956, Ricker responded to  potential pledge Patsy's quandary- Mother would not let her pledge a high school sorority. Patsy hoped Ricker could advise her on how to change Mother's mind.

Fifteen year old Patsy wrote that this particular sorority had "wonderful" members with good grades who did not curse, drink, or smoke. She wanted to know if she should pledge behind her mother's back or ask her mother's permission, which she knew will not be granted.

Ricker began her response with the reminder that if these sorority members were as nice as Patsy said they were, they would not let her pledge behind her mother's back; if they did, it would be a mistake. She then explained that she received letters from girls complaining that they were hurt by their sororities and letter from sorority members who had positive experiences. She concluded that high sororities are a case-by-case basis, and because Patsy did not state which sorority she wanted to pledge, Ricker concluded that " if you are certain they are the right kind of girls and you would like to become a member of their group, I can see no reason why you should not be allowed to pledge."

GROUPS IN FLORIDA'S SUNSHINE CITY
Media did not always paint high school fraternities and sororities in a negative light. On April 29, 1934, an article in The Saint Petersburg Times featured a descriptive list of contemporary high school sororities and fraternities with local chapters-  groups which were "not an official part of the high school but they afford natural social outlets for the students." The groups, though formed for "entertainment value", had high ideals and were modeled after collegiate organizations.

Phi Alpha Kappa was a national high school sorority that established a local chapter in 1930. During the 1933-1934 school year, the sisters hosted a variety of social events and completed "some charity work".
Sigma Omega Sigma created a chapter in late 1932; their members hosted many social events- no mention of charity work was made in the article.

There were also several non-Greek letter groups: Collette, T.N.T., Entre Nous ("a purely social organization"), Cavonelle,  Tarantula, and Sub Debs (high school sophomores).

Zitella Coterie had members in high school and junior college. They were formed in 1932 to "help less fortunate people and to promote friendship among the members." They co-sponsored a dance with the  junior college's Pyramid Club.

Co-educational Who's Who formed in August 1933.

Boys' groups included the national fraternities Zeta Kappa and Tau Eta Tau (formed from Merrymen's), Corsair (included high school graduates), and the "most exclusive" S club.


References
Ricker, Dorothy. Teen-age Mail. Wants to Join Sorority, Mom Says No. Saint Petersburg Times, p. 22. Nov. 21 1956

St. Petersburg Times, News of St. Petersburg Schools and P.T.A., Pearl Shepard (ed.), High School Clubs Afford Students Social Outlets, Apr. 29, 1934, p. 4 section 2. 

copyright 2014, Alpha Chi Notes

Monday, May 12, 2014

HIGH SCHOOL: To Ban or not to ban high school Greek orgs

CHANGE OR DISBAND IN TOLEDO
High school fraternities and sororities have been problematic for teens, parents, and school officials since their inception. While researching the high school sororities in Toledo, I came across an article about the ban on Greek-letter organizations in Toledo high school in March 1952. The school board mandated that the groups reorganize as acceptable clubs or close completely. Eleven sororities and fraternities took on new names and rules to align with what the school board deemed "appropriate" school clubs. The reason for the ban, and its effects on members, was given as "street disorders" in which fraternity members were said to have been involved. As a result, the school board decided to abolish groups that were already illegal by state law. Fraternity and sorority members were not allowed to play high sports, hold class offices, or represent their schools in any way.

Girls' groups affected by this mandate were

Iota Psi Upsilon, the oldest sorority, became Tri-I Club

Sigma Tau Beta adopted the Native American Omena Aura (Golden Blue Star).

Sigma Rho Kappa went with Junior Sorosis.

Beta Phi Psi was also changed its name, but the one was not given in this article. 

Cisco* and Pa-El-Sa* previously qualified as acceptable school clubs in 1951. Two unnamed Jewish sororities, meeting at the Jewish Community Center, were also organized into appropriate clubs.

Names were not only the only change enacted-  initiation ceremonies, "black-balling" potential members, rush parties for recruitment, and meetings free from adult supervision were eliminated



CAPE GIRARDEAU IN AGREEMENT
In April 1955, a parent committee from Webster Grove wanted to see an end to sororities and fraternities in their high schools. The secretary demanded that voters get behind House Bill 272, which would permit school boards to abolish sororities and fraternities in secondary and elementary schools. The author of an article from Cape Girardeau Southeast Missourian, evening edition, recapped parent committee secretary J.E. Burger's reasons for the desired ban. First, potential new members suffered extreme emotional distress when being "black-balled" by the sorority, often for socioeconomic reasons-  specifically that the committee had seen "...the hearts of teen-age girls broken and their entire outlook on life warped..."
[emphasis mine]

According to the author's recount of Burger's letter, the sororities held "closed" meetings on Sunday afternoons, thereby preventing members from completing homework and going to evening activities at church; rather, girls completed their homework after their sorority meetings. "Closed" meetings also meant that adults were not present to supervise.

The author then summarized the results of a survey that Burger had put in his letter. Burger's committee surveyed Webster Groves families on this issue of high school sororities and fraternities. Out of the 1891 replies received, 1736 (92%) respondents were in favor of abolishing the organizations in schools. Twenty-six other states had passed similar legislation.

Finally, the author recounted Superintendent L.J. Schultz's meeting with 33, where a vote was taken on this same issue- 31 voted to abolish, 2 voted to keep sororities and fraternities. School board member representative Dr. A.C. Magill told the author of the article that Webster Grove residents were upset that a handicapped ("crippled") child took an overdose of sleeping pills when she overheard sorority members discussing the limitations of her condition and her (in)ability to participate in functions. Board members did not act on this incident, and Magill told the author that one of his colleagues remarked that fraternities and sororities, if banned, could go underground, as they did in another state with similar legislation.

Seven Years On, High School Greeks Still Contentious Topic 
Seven years to the month that Cape Girardeau parents were demanding the abolishment of high school fraternities and sororities, the topic was still contentious. In response to an article erroneously blaming the public school system for having sororities and fraternities, a high school member of Sigma Alpha Sigma sorority wrote that a majority of her sisters were middle-class, that events were always chaperoned by adults, and service projects abounded. Most importantly, wrote the SAS girl, was that Cape Girardeau public schools did not support these groups, but that members of the groups happened to be students at the local high schools. She extended an invitation to all concerned adults to attend any of the group's meetings. She stated that SAS's "main purpose is to provide fun and fellowship through community projects and clean entertainment." [emphasis mine]

ADVICE COLUMNISTS AGAINST HS SORORITIES
Dorothy Ricker
In September 1955, a sorority girl named Patty wrote to newspaper advice columnist Dorothy Ricker about her troubled relations with her sorority sisters. The trouble started with Patty casually mentioning to a member of another sorority that Patty's sorority was soon going to have initiation. Patty's sorority sisters started telling others that Patty was spilling all of the sorority's secrets. From there, the rumors escalated to (false) accusations of inappropriate relations between Patty and her boyfriend. Patty stated that her mother and boyfriend were on her side, and that she was ignoring the gossip and rumors. Yet, she still lamented that
ignoring the rumors was difficult "...when kids you know turn away from you. It's not that I'm so much afraid of losing their friendship as I am just plain angry."

Ricker began her response with the admitted assumption that Patty must be in a high school sorority, and that such situations were not uncommon among such groups. Ricker recalled one particular sorority that had become so elitist that the school principal banned the sorority members from other school clubs; the sorority disbanded. Ricker remarked that "it appears that some teen-age youngsters do not have the wisdom to handle secret clubs without being actually cruel and hurting others. I think sororities should be ruled out as high school activities." [emphasis mine] She advised Patty to let the gossip run its course, but if it intensified, drop her affiliation.

Mary Haworth's Mail
In 1945, a high school senior wrote to Mary Haworth's Mail newspaper column to complain about her pledge period, specifically incessant teasing and physical abuse. Haworth responded with caution to the authenticity of the letter. (Was it another sorority prank?) Pranked or not, Haworth shared her views with this senior, beginning with the likening of sororrity rituals to the "folkways of primitive peoples". Her problem was with "... the absolute stupidity of the whole preliminary hocus-pocus- the rowdy vulgar, calculated trampling on individual personality and self-respect, to see if you can 'take it' ." Haworth advised her to drop the sorority.

ST SIMONS LANDLADY V. HS SORORS
The media often perpetuates exaggerated accounts of collegiate fraternity and sorority shenanigans, and in mid-century American press, an article (Jun. 13, 1952) in the Sarasota Herald-Tribune  recounted the eviction of 33 Sigma Alpha sorority girls from Macon, Ga. The Miller High girls were renting a cottage for one week when, on the second night of their stay, their landlady asked them to leave for making too much noise. The noise, claimed the landlady, was from the 25 " 'panty-raid crazy boys' " from Macon's Lanier High, who were presumably paid the Miller girls a visit.

The girls moved out immediately, spending one night on a hard floor in a country club, prompted by the landlady cutting off their electricity.

The landlady said they could return to her place if they promised to go to bed earlier than before. But, in typical teen-aged stubbornness that afflicts all generations of youngsters, the girls " [vowed] they would not return to their beachfront cottage."

In the end, the landlady's husband refunded their money and the girls found a new hotel.

SCHENECTADY: " FOOLISH BUT FUN"
Jeff Wilkin, in the Oct. 6 2003 edition of The Daily Gazette (Schenectady NY), reported on the pledging experiences of junior and senior high school recruits of the Alpha chapter of Kappa Omega Phi (KOP) national sorority . A member who pledged in the fall of 1951 recalled walking around town in bathing suits over long underwear, carrying mops and pails. This attention-calling get-up certainly called attention to the girls, but it was not done in the school hallways.

Parent and School Staff Concerns Are Founded
No, the school hallways were reserved for addressing the members as "Miss _____", polishing their shoes, singing, or dancing- whatever the members requested. A pledge could refuse, but three refusals meant disbarment from full-fledged sorority membership- blackballing. Now, if the pledge was still a junior high school student, she would not have to endure in-school hazing, as it was only the senior high school members who hazed.

Another pledge recalled her initiation day, when the pledges rode a bus to a sister's house to endure eating whole onions like apples and eating spaghetti blindfolded while holding worms.

The girls pledged KOP to be part of the " 'in' "  crowd. KOP was comprised of members of 3 Schenectady high schools. Membership was open to girls in junior and senior high schools. The sorority had service and social goals. Service included making Easter baskets, sewing blankets, and honoring their moms with a Mother's Day tea. Social events included a sorority ball. One member recalled that a benefit of KOP was that, " ' We got to meet some girls who were ahead of us and as we got older, we would meet girls in a couple classes behind us. Your circle of friends became much wider. ' "

REFLECTIONS
I am not sure how to react to the drama that was the status of high school sororities in twentieth century America. Parents want to protect their children from disappointment and rejection, so I understand why parents would want to ban sororities and fraternities from the high school. Most adults want to keep children safe from physical, emotional, and mental harm, so Dorothy Ricker's and Mary Haworth's advice makes perfect sense. If pledges are suffering any type of hazing, then yes, maybe high school sororities should be banned, especially if the hazing occurred on school grounds.

However, as much as parents want to ban fraternities and sororities because they have exclusive membership practices, for that I am not so sure. Children try out for many activities from which they could be cut. They might not be invited to parties or made to feel welcome in open-membership clubs. I can understand parents being overly protective of their child's feelings, but the school's position- I am not so sure.

Today, school professionals are working to combat all kinds of bullying. Not sure what it was like in early and mid-century America, but there must have been some level of exclusivity in open membership school and church-sponsored clubs. Susie might be snubbed in her Bible study; Billy, though quite the athlete, might be the perpetual bench-warmer for the after-school intramural baseball club. Did school administrators and other community leaders ban these groups, too? Because if they did, great! But if they didn't, then they need to back off from the sororities and fraternities.

And as for the Sigma Alphas of Miller High School, well, that whole article was anti-sorority/fraternity bias. Silliness happens whether or not kids are in Greek-letter organizations. The landlady chose not to refund their money; her husband did the opposite. Maybe it seemed a little scandalous in the 1950s, but in our day of judges Judy, Joe, Greg etc. , the plights of noisy tenants and irritated landlords are common public knowledge.

correct spellings are Sisco, Pay-a-el-sa

References
Montreal Gazette. Mary Haworth's Mail. Girl, High School Senior, Is Disheartened By Painful Paddling, and Threats of More To Come, Since She Was Pledged by Sorority. Apr. 6, 1945, p. 4. 

Sarasota Herald-Tribune. Sorority Girls Evicted; Sleep On Hard Floor. Jun. 12, 1952, p. 2. 


St. Petersburg Times. Teen-age Mail (Dorothy Ricker). Teen-Agers Is Hurt By School Sorority.  p. 21

Wilkin, Jeff. Sisters Look Back: Pledging High School Sorority was Foolish but Fun. The Daily Gazette, Lifestyles section, p. A9. Oct. 6, 2003. 

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HIGH SCHOOL: Cooperation Among Jewish Sororities

I came across the topic of what I consider "cooperation among non-collegiate sororities" when searching for a community, non-collegiate sorority which was maybe for high school girls in Toledo, Ohio. Considering the NPC once thought that high school sororities were not on par with collegiate ones, to the extent that the NPC banned alumnae of high school sororities from pledging the NPCs in college. This ban was often ignored, the NPC officers realized they were losing quality young women from the ban, and so alumnae of high school sororities were allowed to join university groups.

Looking at the inter-sorority cooperation of high school sororities for Jewish girls, I see a certain maturity and emulation of college societies. The Toledo council was the first group I found. The sororities working together in November 1933 were

BEN TROVATO (standard translation is "well-found")
DELTA IOTA PHI
DELTA RHO
EPSILON OMEGA DELTA
IOTA KAPPA CHI
KAPPA PHI RHO
KAPPA PHI TAU
LAMBDA ZETA TAU
PHI IOTA
RHO TAU GAMMA
SIGMA ALPHA OMEGA
SIGMA TAU UPSILON
VELHIMBA

These thirteen groups were getting together for a mixed bridge party at B'nai Israel Annex on December 7. The event was open to the public.

Cooperation among non-collegiate sororities was not unique to Toledo. In 1927, Wilmington Delaware groups issued "inter-sorority bids"  for a dance, with Sigma Pi Sigma, Phi Alpha Theta, and Tau Beta Gamma. in October 1936, there was at least one meeting of the inter-fraternity and inter-sorority councils at the Young Men and Young Women's Hebrew Association. Specific sororities active in Wilmington at this time include Tau Beta Gamma, Phi Alpha Theta, and Omega Alpha Tau. Tau Beta Gamma was active in 1939, as well.

Schenectady, New York had a similar organization for their non-collegiate Jewish fraternities and sororities. In March 1952, the Jewish Youth Council presented a leadership program for officers of various groups, including Delta Psi sorority, Councilettes, and B'Nai Brith Girls.



References
 Delmarva Star, p. 41, Wilmington, Delaware, Nov. 20, 1927
Schenectady Gazette, p. 3, Mar. 3, 1952
 Sunday Morning Star, pp. 36 & 39, Wilmington, Delaware, Oct. 11, 1936. 
 Sunday Morning Star, p. 21, Wilmington, Delaware, Nov. 12, 1939. 
Toledo News- Bee, p. 8, Nov. 25, 1933

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HIGH SCHOOL (Aged Girls): Tau Delta Alpha: Episcopalian Sorority

Founded in 1939 by an Episcopal reverend, Tau Delta Alpha was a national sorority for Episcopalian teenagers, under the auspices of the Episcopal Church. Its initiation ceremony, along with that of Pi Alpha fraternity, are kept in archives should the organizations ever become reinstated. The archives are the collection  of Reverend Samuel H. Sayre, of the Episcopal Church, and are found here. Rev. Sayre was a 32nd degree Mason and a Sigma Alpha Epsilon.

Tau Delta Alpha coordinated with Pi Alpha fraternity, founded in 1931 by the Rev. Canon Arthur G.W. Pfaffko (Howison, p. 89).

A chapter of the sorority was active in Lawrence, Kansas in October 1941- the Lawrence Journal-World announced that the sorority would be having tea on the 17th. There was a chapter active in Tucson, Arizona in August 1945. The Hagerstown, Maryland chapter met in July 1950. Aside from these newspaper briefs and documentation in the William and Mary archives, no other information exists.

Tau Delta Alpha was an Episcopalian sorority with some Masonic influence in its presentation of rituals.

EPISCOPALIAN TRADITIONS
As with Kismet/ Theta Kappa Chi, the ritual was deep and meaningful- no harmful stunts that we've read about with other sororities (ex. Alpha Alpha Sorority, Bridgeport, CT).  The motif was very Christian, specifically Episcopalian.

Order of Business 
 At some point in the Order of Business, Prospects for the Church and, separately, Baptism were discussed or presented to the active sisters- there is no elaboration in the handbook.

There were seven characteristics to the Tau Delta Alpha girl, including " ... [worshipping] Him every Sunday in His Church at the Holy Communion... 'receiving] Communion only after dye preparation through examination, confession, contrition and resolution of amendment.

The opening and closing rituals included recitations of the Magnificat, the Lamb of God (Agnus Dei), Our FatherApostle's Creed, and Episcopal hymns.

Pledge Ceremony
Regarding the pledge period, Tau Delta Alpha believed that it was giving new members light from the darkness, that "the Church stands for the Christian in this world", and in loyalty to the parish priest who "offers sacrifice at the altar."

The pledge vow included, " I further promise and vow that I will endeavor to conform my life as far within me lies according to the example of my Lord and Saviour, Jesus Christ."

The Parable of the Laborers in the Vineyard was read to the pledge, likening their pledge period to vineyard labor, partly earning metaphorical wages while working to become Tau Delta Alphas.

Initiation 
The Initiation service included recitations or enactments (left to the chapter's discretion) of the birth of John the Baptist, the Annunciation and the Nativity. Tau Delta Alpha believed that Jesus came to save the lost, and that the lost were becoming members of the sorority.

Symbols 
The official badge was in the shape of a pentagon, with the inner shape of pentagon have a separate meaning. The meaning of the pentagon and inner-shape had Christian interpretations.

The shield (the sorority did not call it a "coat of arms") included:
cross
helmet
2 Eucharistic candles
baptismal bowl
Book of Common Prayer
open Bible
chalice and paten
broom
triangle
circle

The colors used in the shield were black, green, purple, red and white.

The official colors were black and white.

The head of the sorority was Jesus Christ.

The pledge and initiation ceremonies had Greek names. The Greek letters Tau, Delta, Alpha were initials for the secret Greek motto. They had a grip and password.

MASONIC INFLUENCE
 In my posts on Phi Omega Pi and Omega Epsilon Sigma, I reported on the Order of the Eastern Star's room set-up for meetings. There are five stations, with each officer at her corresponding station, with the appropriate symbols at each station. TDA was the same, but renamed officers and symbols to fit with the sorority's purpose.

Also, the use of the pentagon as a badge could very well be inspired from the Order of the Eastern Star's pentagon, which is found inside their pentagram.


Howison, George Holmes. The Limits of Evolution


Lawrence Journal - World, Daily Journal World, Oct. 16, 1941, p. 9

The Ritual of Tau Delta AlphaInventory of the Rev. Samuel Huntting Sayre, Jr. Papers, 1874-1989
Accession Number Mss. Acc. 2007.43 A Collection in the Special Collections Research Center ; Swem Library, College of William and Mary.

HIGH SCHOOL: Kismet Club

I surmise, per the Denver Library's digital collection, that Kismet Club/ Theta Kappa Chi sorority was active at North High School from 1920 - approximately 1936. The maturity of the pledge and initiation rituals is far above the downright cruelty described in the initiation rituals of other high school sororities from that time. At the following link, you will find various ephemera from Kismet Club, including their pledge and initiation ceremonies:


The pledge ceremony had a unique pledge, in that it is taken from the Book of Ruth: 

Entreat me not to leave thee, for
whither thou goest, I shall go; 
Your people shall be my people, 
and your God, my God.

Kismet is Turkish for fate or fortune.

Their elaborate initiation ceremony had an Egyptian/Hindu/Middle-Eastern motif. The depth of the ceremony makes me wonder if the girls received assistance from a woman in a collegiate sorority. The ceremony incorporated everything we associate with collegiate and community-based  sororities, from its organization to its deities to the "Blessing" to the "Story of the Colors". If they did not receive assistance, then perhaps the girls who wrote the initiation ceremony belonged to Job's Daughters or similar organizations.

Initiation started with the officer "Kadta" carrying the torch "to light the pathway to the shrine for the initiates". The first story told was about the "Kismet Star of Fate", which told the tale of their unnamed goddess finding a sort of salvation from the star- "... gave her of its snowy white pureness, temptation and evil being cast aside." Kismet sisters were instructed to make this star "... your guide that you may be as pure, as good, and as true ... and stand apart from the Evil and Wickedness of the world...".

As Kismet sisters were set apart through their membership in the sorority, so was their symbol- the star- set apart from other stars. "... our Great White Star of Fate stands apart from other stars." Their star was their guide.

Kismet's initiation ritual did not use Judeo-Christianity, but rather, like Phi Sigma Sigma, a non-sectarian ritual. After imparting the meaning of Theta Kappa Chi (truth, productiveness, happiness) the officer Caliph explained that each quality was a "god that we worship". The gods were Thoth, Khem, Xneph. The sorority also "worshiped" the sun god in his three forms: Horus, Ra, Tum. These three manifestations matched to the three principles of the secret motto: truth, productiveness, happiness. The Caliph commanded, "So then let us worship the principles they bring to us- Truth, Productiveness, Happiness. "

The initiate received a Judeo-Christian from the Caliph, which began " May the Almighty and Merciful Lord...".  The ceremony concluded with the bestowal of the sorority pin, and the revelation of the grasp, embrace, password, and whistle. The Kismet song was then sung.


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HIGH SCHOOL: Intro to secondary sororities

Ninety-nine years ago, all but two of the current twenty-six member organizations of the National Panhellenic Conference (NPC) had been formed; Sigma Delta Tau and Delta Phi Epsilon would be born in 1917. And, in this very month ninety-nine years ago, this growing umbrella organization decided NOT to give bids to girls who had been members of high school sororities. From Alpha Phi, a member of the NPC in 1914, we read that the NPC "... decreed that no fraternity represented in its ranks shall bid any person who accepts or retains membership in a high school fraternity after September, 1915."

High school authorities were trying to ban fraternities and sororities, and the NPC felt it was doing its best to support this endeavor, because the NPC did not agree with the purpose of high school Greeks. " Because of this widespread legislation and evident confusion by the public of the high school ands Greek-letter college fraternities, it seems best to aid high school authorities in exterminating this undemocratic influence in the secondary schools."

In 1921, NPC annulled this law. The Trident of Delta Delta Delta hinted that this action may have been brought about by the unpopularity of the original ruling. "All fraternity officers whose duty it has been for the past five years to enforce N.P.C. ruling against members of high school sororities, welcomed the repeal of the statute by the 17th Congress." Among the reasons cited included the rumor that "...national officers sometimes condoned evasions of the rules." Parents, legacies of collegiate Greek-letter fraternities, risked their daughters losing the chance to rush a college sorority had they joined one in high school; "...ruling caused hardship to individuals, debarring them from real fraternity life, from life- long alumnae associations, that it caused some hardship to a few chapters, some misunderstanding..." .

Some NPC sororities began at schools in what would now be considered, and very often shortly after the sororities' beginnings, high schools. Beta Sigma Omicron, whose history was explored in this blog, is one defunct NPC sorority who started at secondary schools and two-year colleges before entrance into the four-year college and the NPC.

HIGH SCHOOL GREEKS NOT POPULAR  WITH COLLEGE GREEKS
At the time of the NPC's ban on bids to high school sorores, newspapers  reported on the problems within such high school groups.In 1908, fraternity and sorority members were speaking out against their high school counterparts. "The sororities have been trying for several years to pass a general rule against high school sororities. What they will probably do in a few years is pass a rule like this: ' No sorority will pledge a girl after four years from this date who has been a member of a high school sorority.' That will knock them. If a girl in high school knows that if she joins a high school sorority she will be ineligible to join a college sorority, she will stay out of the high school affair.' "

SCHOOLS WORK TO BAN HIGH SCHOOL GREEKS 
 In May 1910,  Bridgeport Education Board (Connecticut) banned all fraternities and sororities after a pledge of Alpha Alpha Sorority at Bridgeport HS was injured in February during the group's ten-year old initiation rite.

However, high school sororities continued, regardless of their legal status. California had banned high school fraternities and sororities, but in May 1929, a pledge of a sorority in Long Beach was bedridden for two days after her initiation ceremony, prompting school authorities to suspend the sorority members and the pledge for ten days.

The District of Columbia began measures to ban its high school groups as early as 1916, but as of 1921, the groups still existed.

 In May 1930, a fourteen-year old girl in Lakeland, Florida fell into a well while walking around blind-folded during her sorority's initiation rite. Clearwater, Florida banned high school fraternities and sororities in October 1941, prompting Phi Alpha Kappa sorority to close after eleven years of activity.

In 1942, tragedy struck White Plains High School in New York, when a sorority sister committed suicide after her younger sister was to be denied membership; this prompted parents and civic officials to rethink the status of high school fraternities and sororities.

GREEK ISSUE STILL DIVISIVE MID-CENTURY
Beginning in the 1955- 1956 school year, new students who joined fraternities or sororities at Palm Beach High School (Florida) would be not be allowed to join other organizations, ex. cheerleader team, Quill and Scroll, etc.

In its What Young People Think feature, the Lewiston Morning Tribune reported on teenagers' feelings about high school fraternities and sororities. Students were strongly divided among the pro- and anti- camps. One student declared " ' It's the do-gooders and creeps who hate fraternities and sororities. These groups are an important part of high school life and should be strengthened rather than outlawed." Those against high school Greeks stated that these organizations " 'build up a sense of inferiority in people not invited to join.' " Lamented a fourteen-year old girl from Florida: " ' The sorority sisters at my school are a bunch of phonies.' " A girl from Chicago: " ' The sororities are too clannish for my tastes. Even if they control most of the school events, I feel I am better off steering clear of them. ' " The article continued the debate, with one sorority sister mentioning how her group fixes up girls with boys who otherwise wouldn't have dates, thereby giving the girls confidence; fraternity boys discussed the feeling of camaraderie among members.

Dr. George W. Crane dedicated an entire column to the teenagers' woes in mid-century America, determining that "[m]any teen-agers stampede like sheep. If everybody seems to be joining a high school sorority or fraternity, then they feel it is a life or death matter. Actually, psychologists veto high school fraternities and sororities. For they are juvenile evidences of social egotism."

Advice columnist Ann Landers was not a fan of high school sororities. In her November 3, 1960 column, she answered the complaint of a mother who found that these sororities promote exclusivity with their members flashing their secret hand signs in front of non-members. Ann began her response, "Most public high schools have abolished social sororities. The few remaining ones will probably fold when they catch up with the rest of the democratic, civilized world." Ann then declared that high school sororities give girls a "false sense" of superiority.

On August 20, 1962, Ann responded to the mother of a high school sorority member who felt insulted that  a pledge's mom insinuated  an event would be in poor taste; the mother of the sorority girl wanted Ann's support. However, Ann felt differently - "Sorry, I don't agree with any part of it- beginning with high school sororities, which I abhor." In October, a very angry alumna of a high school sorority lambasted Ann for "vicious and irresponsible remarks" about sororities, demanding to know why Ann hated these organizations. Ann's response, in part - " I am violently opposed to high school clubs which can deny membership to students for reasons other than scholastic standing. In my opinion, no organization should be tolerated in a tax-supported high school which can discriminate against a student because he is not white, Protestant, good-looking, well-dressed, or because he does not live in the 'right' part of town."

While high school fraternities and sororities died out by the 1970's, some hung around well into the 1980s. A certain area of Florida had at least two sororities. Long Beach Public Schools had a number of groups, albeit underground, as late as 1987.

THE POSITIVE SIDE
High school sororities could also be very positive.One good piece of evidence showing the happy memories of a high school sorority from 1969 is here. The Delta Phi Omega's look back on their sorority days with incredulity- "Whatever were we thinking!?" Still, there is no sense of animosity toward any sister who may have put their pledge through a few too many hi-jinks.

 There were many successful national and regional sororities, too. Jewish teenagers found their homes in one of several Greek-letter sororities: Iota Phi, Iota Gamma Phi, Phi Alpha Lambda (Lammies), Sigma Theta Pi, Tau Epsilon Chi. Currently, per wikipedia, Sigma Alpha Rho fraternity organizes its girls into Tau Epsilon Chi, Eta Pi or Zeta Gamma Phi sororities Episcopal girls joined Tau Delta Alpha, which is now defunct.

Delta Beta Sigma is in its 100th year of existence. Nu Gamma Delta is almost twenty years old, and is a "Musical Sorority". Beta Delta Tau was founded in 2004 in Baton Rouge and is still active.

Interestingly, several national and regional philanthropic, community-based sororities started as high school groups:

Delta Theta Tau began in Muncie, Indiana, in 1903, with five high school girls.

Tri Kappa started in 1901 in Indianapolis with seven young ladies at the Girls Classical School. This sorority exists only within the boundaries of the state of Indiana.

Kappa Kappa Sigma, first the Kopy Kat Klub at Arsenal Technical in 1915, became Kappa Koi Ker in 1917, then took on its current Greek-letter name.

Omega Nu started as "a small high school sorority" in San Jose, California, with five founding members, on February 16, 1897.

Phi Beta Psi started in Columbus, Ohio, in 1904, by six girls from North High School.

Not much information is given about the founders of Psi Delta Sigma , except that they were in their late teens when they created their sorority in California in 1921.

Psi Iota Xi was founded by five girls and three teachers at Central High School in Muncie on September 19, 1897. It is considered to be the first of its kind in Indiana.

Sigma Alpha formed at Chicago's Longwood Academy in 1913, with five girls as founders.

Of interest:
Mississippi
http://www.mscode.com/free/statutes/37/011/0043.htm

Missouri
http://www.moga.mo.gov/statuteSearch/StatHtml/1710000141.htm

References
Ballot, Frank W.  High School Fraternities and Sororities. School Life (ed. James T. Boykin), vol. VII, Sept. 1921- Dec. 1921

Gilbert, Eugene. Half of U.S. Youths Favor High School Fraternities, But Few Actually Join.  Lewiston Morning Tribune, Sept. 8, 1957, p. 5. 

Landers, Ann. High School Sororities Hit. Spokane Daily Chronicle, Nov. 3, 1960, p. 45.

Landers, Ann. Ann Landers Answers Your Problems. Saskatoon Star-Phoenix, Aug. 20, 1962, p. 7.

McLeod, Paul. Sororities and Fraternities: " In" Groups Again, but Underground. The Los Angeles Times, Aug. 1. 1987. http://articles.latimes.com/1987-08-01/local/me-40_1_group-pictures

Mills, Margie. Omega Nu Celebrates Service to Communities. The Union-Democrat, Apr. 30, 1997, p. 3A.

The Alpha Phi Quarterly. The High School Fraternity. pp. 175- 176. January 1915.

Boston Evening Telegraph. High School Frats Selfish- That Is the Opinion of a College Fraternity Member. September 9, 1908, p. 5

The Trident of Delta Delta Delta. N.P.C. and H.S. Legislation. pp. 149 - 151. November 1921.

The New York Times. Abolishes Secret Societies: Bridgeport Education Board Acts- Sequel to Hazing Miss Clark. May 3, 1910. Special to the New York Times. 

Owosso Argus Press. Sorority Candidate Falls Into Well But Ingenuity Saves Her. May 19, 1930, p. 1.


San Jose News. Long Beach Board Ponders on High School Paddling. May 15, 1929. p. 22

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